CHIDAKASH GITA OF
BHAGAWAN NITYANANDA OF GANESHPURI
VERSES 101 - 125
BHAGAWAN NITYANANDA OF GANESHPURI
VERSES 101 - 125
101. When a boy has passed the first standard and he goes to the second standard, books of the first standard are no longer required by him. When a man is in sound sleep, he sees neither the stars nor the sun nor the moon. He is aware of nothing. Then the mind is nill. Sleep is a subtle condition. It is not gross. In sound sleep we are not conscious of the body. Then we are conscious of Atma alone. We will have sleep when Prana is in a fixed plane in the body. When the ego is completely destroyed, everything seems to be like "reflection." The mind's delusion is not permanent. It is not Shiva.
102. When a man has become a graduate in law, he receives a university gown. This gown covers the body from head to foot. It has four hands (two hands and two legs). When SAT and CHIT become united, we have Ananda, Brahmananda, Paramananda, Sri Satchidananda, Sri Yogananda. When we discard worldly pleasures, we enjoy divine pleasures. When we realize the truth about Jiva, we enjoy Ananda.
103. Those who have no guru, have not realized the truth. In this world there is no effect without cause. When the darkness in this world has appeared as light, that is called Jnana. Darkness is ignorance. Light is knowledge. Do not be a hypocrite and earn fame.
104. Say what you do and do what you say.
105. Before you die, leave the forest path and follow the royal road. When you are on your deathbed, you may suffer the agonies of hell, your Prana being obstructed by the three humors (Vatha, Pitha, and Kapha).
106. There are many people in this world to take care of those who have passed the I.C.S., but there is none to inquire about the path to divinity. No one can describe what the bliss of Mukti means and what it is. That religion which was taught by Shiva from the beginning of creation is one and one only.
107. Adversity given by Shiva is no adversity. Sorrow given by Shiva is no sorrow. It is your mental delusion. At the time of our birth on this earth, there is some difficulty. So also at the end. When man come out of their mother's womb, tears trickle down their eyes.
102. When a man has become a graduate in law, he receives a university gown. This gown covers the body from head to foot. It has four hands (two hands and two legs). When SAT and CHIT become united, we have Ananda, Brahmananda, Paramananda, Sri Satchidananda, Sri Yogananda. When we discard worldly pleasures, we enjoy divine pleasures. When we realize the truth about Jiva, we enjoy Ananda.
103. Those who have no guru, have not realized the truth. In this world there is no effect without cause. When the darkness in this world has appeared as light, that is called Jnana. Darkness is ignorance. Light is knowledge. Do not be a hypocrite and earn fame.
104. Say what you do and do what you say.
105. Before you die, leave the forest path and follow the royal road. When you are on your deathbed, you may suffer the agonies of hell, your Prana being obstructed by the three humors (Vatha, Pitha, and Kapha).
106. There are many people in this world to take care of those who have passed the I.C.S., but there is none to inquire about the path to divinity. No one can describe what the bliss of Mukti means and what it is. That religion which was taught by Shiva from the beginning of creation is one and one only.
107. Adversity given by Shiva is no adversity. Sorrow given by Shiva is no sorrow. It is your mental delusion. At the time of our birth on this earth, there is some difficulty. So also at the end. When man come out of their mother's womb, tears trickle down their eyes.
108. All is Shiva. Justice and its opposite both are Shiva. O Mind! Leave off injustice and be one with justice.
109. OMKAR is one without a second. Omkar is the cause of both creation and dissolution. Omkar destroys Manas. Omkar is really the Atman in you. Omkar is indivisible. A divisible object can never be indivisible. From the beginning there is only one religion taught by Shiva. If you sit in a room closing the doors, you do not see anything outside. When the doors are closed, Jiva communes with Shiva. When the doors are not closed, Jiva is separated from Shiva.
110. OMKAR is indivisible. Omkar is creation. Omkar is maya, action, manas, consciousness, light of consciousness. Chitta is the cause of desire.
111. SAT is the one, indivisible. It is the one "subtle" which is everlasting. CHIT is always changing.
112. When the "SAT" unites with "CHIT", the result is Ananda. This Ananda is the Satchitananda, Sri Nityananda, Sri Paramananda. Union of Jiva and Paramatma is Ananda, Yogananda, Paramananda, Satchitananda and Brahmananda.
113. You must see that God who is in the heartspace. Yes, you must see Him. You must see that Krishna who is eternal bliss (Nityananda). It is delusion to regard stone as God. Pain of death given by Shiva is no pain. All sorrow is mental delusion. Praise God within yourself. Praise Him in your head! You must know the secret of Para Brahma who is eternal joy. Yes, you must know that secret. Look for Him in the heart.
See Him with your inner eye, not with the outer. See the royal road with the internal eye. Leave the downward path and come to the central path. The downward path is that followed by those people who decorate the external body without knowing the secret of God.
114. No one is mad in this world.
115. Leave the gross pleasures and enjoy the subtle pleasures. Leave off the physical sleep and enjoy the subtle sleep. Enjoy that sleep which is eternal. This sleep is enjoyed only in our subtle state. Burn to ashes the delusion of the mind
109. OMKAR is one without a second. Omkar is the cause of both creation and dissolution. Omkar destroys Manas. Omkar is really the Atman in you. Omkar is indivisible. A divisible object can never be indivisible. From the beginning there is only one religion taught by Shiva. If you sit in a room closing the doors, you do not see anything outside. When the doors are closed, Jiva communes with Shiva. When the doors are not closed, Jiva is separated from Shiva.
110. OMKAR is indivisible. Omkar is creation. Omkar is maya, action, manas, consciousness, light of consciousness. Chitta is the cause of desire.
111. SAT is the one, indivisible. It is the one "subtle" which is everlasting. CHIT is always changing.
112. When the "SAT" unites with "CHIT", the result is Ananda. This Ananda is the Satchitananda, Sri Nityananda, Sri Paramananda. Union of Jiva and Paramatma is Ananda, Yogananda, Paramananda, Satchitananda and Brahmananda.
113. You must see that God who is in the heartspace. Yes, you must see Him. You must see that Krishna who is eternal bliss (Nityananda). It is delusion to regard stone as God. Pain of death given by Shiva is no pain. All sorrow is mental delusion. Praise God within yourself. Praise Him in your head! You must know the secret of Para Brahma who is eternal joy. Yes, you must know that secret. Look for Him in the heart.
See Him with your inner eye, not with the outer. See the royal road with the internal eye. Leave the downward path and come to the central path. The downward path is that followed by those people who decorate the external body without knowing the secret of God.
114. No one is mad in this world.
115. Leave the gross pleasures and enjoy the subtle pleasures. Leave off the physical sleep and enjoy the subtle sleep. Enjoy that sleep which is eternal. This sleep is enjoyed only in our subtle state. Burn to ashes the delusion of the mind
116. He is a Brahmin who has performed the Upanayana ceremony. Establish what is called "Upadhi" in you. Being desireless, look inwards in your heart. See with the eye of desirelessness. Discard distinctions. Burn to ashes the idea of "you" and "I". Yes, you burn it to ashes.
117. In the beginning, there was only one religion propagated by Shiva. In the beginning, there was no difference like "man" and "woman" among human beings. This distinction was only in the gross nature. In the subtle nature, all was one. The subtle has no qualities. The subtle receives only the eternal Ananda everywhere. Having and seeing is all mental delusion. The visible world is transient.
118. Hari is no Lord. Shiva is the Lord. What is called Hari is delusion. We must not be fooled by the shadow (reflection). What is called Maya is delusion. To distinguish between the subtle and the gross is delusion. The delusion caused by the subtle and the gross are the same. The delusion caused by the gross is multitudinous.
119. Realize your Self. When you see another and yourself as different, it is delusion. Identify yourself with another. Realize the secret which is in yourself. It is not enough if you talk of this identity but you must act according to it. What you see with the external eye is of no use. The feeling of distinction will be the cause of trouble at the time of death.
120. Same-sightedness is the "Oordhva Shwasa" (gasping upwards) at the time of death. Samesightedness is the indivisible one. This is supreme bliss. This is the subtle. This is the eternal. In the upward breath, there is no cawing sound. 0 Shiva! By your grace, permit us to breathe in and breathe out harmoniously. One must meditate in the head. One must meditate upon the ocean of eternal bliss. Meditate in the Ida, in the Pingala and in the Sushumna.
Ananda-Kundalini! Rise! The match is in the match box. Light is in the match. Rub the match and kindle the fire. Ajnana is darkness. Jnana is the light.
Kundalini is the eternal bliss. Yes, it is so. Eternal bliss is in the heart. Infinite light is Kundalini! Kundalini is the Light of Brahma. The sun-light is the subtle light. The solar nerve is the Sushumna. The lunar nerve is the Ida and the stellar nerve is the Pingala.
The nerve of the third eye is the seat of Jnana. In this nerve is Jnana. In this nerve is sleep, Sushupti. In sleep, there is no wakefulness. Enjoy this sleep. Harmonizing both Prana and Apana, enjoy the subtle sleep. Harmonizing the Prana and Apana, enjoy the eternal bliss. The seat of breath is the truth. It is the internal space (Chidakasha). In the eternal space is the tower of eternal bliss. This tower is the seat of eternal peace. In the "unconscious sleep" enjoy the "conscious sleep" of bliss. This is not the sleep of beasts. Sleep the "sleep of man."
Enjoy that sleep which must be the aim and end of man. Sleep the sleep of the "spiritual eye" (Upanayana). When talking, when sitting, without any desires, without any thoughts, sleep this spiritual sleep. Fixing your attention on breath, sleep. Perform the natural Japa of the inward and the outward breath. Have mental (subtle) Bhakti. Yes, have it. Attain liberation from bondage. Have constant Bhakti. Never interrupted. Breathe up and down without any restraint. Drawing the breath upwards is Pooraka. Stopping the breath is Kumbhaka. Kumbhaka is your real seat.
Breathing out is Rechaka. While breathing in, it should be like drawing water from a well. Draw the breath up to the Brahmarandhra in the brain. By such a breathing, kindle the fire of Jnana. Purify the nerves. Burn the three humors (Vatha, Pitha and Kapha) in this fire. What is called discrimination is such a fire. It is the yoga fire. It is the food-digesting fire in the stomach. The discrimination is the solar light. God pervades the universe in the form of subtle energy. Creation is caused by the doubts of the mind. Creation is purely a mental affection. When you have attained the same-sightedness, there will be no creation.
117. In the beginning, there was only one religion propagated by Shiva. In the beginning, there was no difference like "man" and "woman" among human beings. This distinction was only in the gross nature. In the subtle nature, all was one. The subtle has no qualities. The subtle receives only the eternal Ananda everywhere. Having and seeing is all mental delusion. The visible world is transient.
118. Hari is no Lord. Shiva is the Lord. What is called Hari is delusion. We must not be fooled by the shadow (reflection). What is called Maya is delusion. To distinguish between the subtle and the gross is delusion. The delusion caused by the subtle and the gross are the same. The delusion caused by the gross is multitudinous.
119. Realize your Self. When you see another and yourself as different, it is delusion. Identify yourself with another. Realize the secret which is in yourself. It is not enough if you talk of this identity but you must act according to it. What you see with the external eye is of no use. The feeling of distinction will be the cause of trouble at the time of death.
120. Same-sightedness is the "Oordhva Shwasa" (gasping upwards) at the time of death. Samesightedness is the indivisible one. This is supreme bliss. This is the subtle. This is the eternal. In the upward breath, there is no cawing sound. 0 Shiva! By your grace, permit us to breathe in and breathe out harmoniously. One must meditate in the head. One must meditate upon the ocean of eternal bliss. Meditate in the Ida, in the Pingala and in the Sushumna.
Ananda-Kundalini! Rise! The match is in the match box. Light is in the match. Rub the match and kindle the fire. Ajnana is darkness. Jnana is the light.
Kundalini is the eternal bliss. Yes, it is so. Eternal bliss is in the heart. Infinite light is Kundalini! Kundalini is the Light of Brahma. The sun-light is the subtle light. The solar nerve is the Sushumna. The lunar nerve is the Ida and the stellar nerve is the Pingala.
The nerve of the third eye is the seat of Jnana. In this nerve is Jnana. In this nerve is sleep, Sushupti. In sleep, there is no wakefulness. Enjoy this sleep. Harmonizing both Prana and Apana, enjoy the subtle sleep. Harmonizing the Prana and Apana, enjoy the eternal bliss. The seat of breath is the truth. It is the internal space (Chidakasha). In the eternal space is the tower of eternal bliss. This tower is the seat of eternal peace. In the "unconscious sleep" enjoy the "conscious sleep" of bliss. This is not the sleep of beasts. Sleep the "sleep of man."
Enjoy that sleep which must be the aim and end of man. Sleep the sleep of the "spiritual eye" (Upanayana). When talking, when sitting, without any desires, without any thoughts, sleep this spiritual sleep. Fixing your attention on breath, sleep. Perform the natural Japa of the inward and the outward breath. Have mental (subtle) Bhakti. Yes, have it. Attain liberation from bondage. Have constant Bhakti. Never interrupted. Breathe up and down without any restraint. Drawing the breath upwards is Pooraka. Stopping the breath is Kumbhaka. Kumbhaka is your real seat.
Breathing out is Rechaka. While breathing in, it should be like drawing water from a well. Draw the breath up to the Brahmarandhra in the brain. By such a breathing, kindle the fire of Jnana. Purify the nerves. Burn the three humors (Vatha, Pitha and Kapha) in this fire. What is called discrimination is such a fire. It is the yoga fire. It is the food-digesting fire in the stomach. The discrimination is the solar light. God pervades the universe in the form of subtle energy. Creation is caused by the doubts of the mind. Creation is purely a mental affection. When you have attained the same-sightedness, there will be no creation.
121. The subtle state is common to both mobile and immobile beings. The difference is in the casual (Prakriti). Difference is delusion. Difference is in the body. Bodies are transient. Prakriti is evanescent. When you realize the subtle in the gross, that state is called Moksha. Mukti is the indivisible. Mukti is in the heart space. In the heart space is Shiva Linga. It is self-existence. This is also called the "Prince-Prana." This is the upward breath. This is known in yoga as Prana. Prana is the ONE. Prana is the ONE in all. Prana is the existence. This is known only to those who have practiced yoga. Those who have not practiced yoga are not aware of this fact, they being bound by desires. So, cut asunder the bondage of desires and hence attain salvation. Realize the one Tatwa; Paramatman. Realize him by the "internal eye."
He is a man who has realized God by the "internal eye." Such a man feels that the universe is in him and he is in the universe. Mind, engrossed in the world, is not steady. Shiva who dwells in the heart space is the ONE, everlasting. Shiva is OMKAR. OMKAR is Pranava. When united with forms, it is Pranava. Omkar is the "unawareness" of bodily existence.
122. OMKAR is the elite of all. Omkar is like the dawn of the sun. Omkar is the witness of all. Omkar is the most frightful of all forms. Omkar is fire. There is not a greater thing in this universe than fire. Fire is pervading both internally and externally. In the middle is the earth. The earth is below. Air is above. Air pervades the universe. The universe is in air. The first is air. The second is fire. The first is discrimination. The second is sound. Soundlessness is in the form of air. Soundlessness is eternal bliss.
It is existence, knowledge, bliss. The Self should be merged in soundlessness. The visible world is in the Self. When SAT unites with CHIT, Ananda is realized. This Ananda is Vivekananda, Chaitanyananda, Sri Brahmananda, Paramananda, Sri Nityananda, and Satchitananda. What is manliness is the realization of this Ananda. This is Brahma Jnana, Yoga Jnana, Kala Jnana. This Trikala Jnana is in the heart. In the heart is Mukti. Nityananda Mukti is in the heart.
123. Bhakti is prema (love). Giving to eat or eating is not Bhakti. It is the delusion of the mind. It is pertaining to the body. There should be "subtle" eating and drinking. One should drink the water of discrimination. Peace is water. Yogananda is sitting on the water of peace. O Mind! Leave off worldly pleasures and enjoy eternal bliss! O Mind! Leave off worldly joy and enjoy eternal joy! Enter into the eternal, O Mind! Run into the heart. The real enjoyment is in the heart. Enjoy that pleasure which is called Mukti. Live in it. Enter into the internal, leaving off the external. O Mind! Open the third (divine) eye. Do not be thinking of anything else. See the world with the same-sightedness.
124. Japa cannot be performed by the finger tips. Japa cannot be performed by the tongue. Shiva cannot be attained by Manas. Karma cannot be done with the hand. Karma cannot be done with legs. O Mind! Perform karma without attachment. Being desireless, see the world.
125. Mean dispositions of the mind are senselessness. This senselessness is the pariah (outcast). Joking and mocking at others, hypocrisy, pride and envy, etc. are the pariah characteristics. He whose skin is black, he whose clothes are black, is not a pariah. A man who has a turban on his head, a wristwatch on his wrist, is pariah if he does not recognize the equality in all. One who is a pauper is not a pariah, but he who is selfish and is full of differences is a pariah. He is not a man who has not realized the truth of Vedanta. Liberation in one's lifetime is that Vedanta which is like a trained horse. But the Vedanta which is like a wild elephant is not Mukti but delusion.
He is a man who has realized God by the "internal eye." Such a man feels that the universe is in him and he is in the universe. Mind, engrossed in the world, is not steady. Shiva who dwells in the heart space is the ONE, everlasting. Shiva is OMKAR. OMKAR is Pranava. When united with forms, it is Pranava. Omkar is the "unawareness" of bodily existence.
122. OMKAR is the elite of all. Omkar is like the dawn of the sun. Omkar is the witness of all. Omkar is the most frightful of all forms. Omkar is fire. There is not a greater thing in this universe than fire. Fire is pervading both internally and externally. In the middle is the earth. The earth is below. Air is above. Air pervades the universe. The universe is in air. The first is air. The second is fire. The first is discrimination. The second is sound. Soundlessness is in the form of air. Soundlessness is eternal bliss.
It is existence, knowledge, bliss. The Self should be merged in soundlessness. The visible world is in the Self. When SAT unites with CHIT, Ananda is realized. This Ananda is Vivekananda, Chaitanyananda, Sri Brahmananda, Paramananda, Sri Nityananda, and Satchitananda. What is manliness is the realization of this Ananda. This is Brahma Jnana, Yoga Jnana, Kala Jnana. This Trikala Jnana is in the heart. In the heart is Mukti. Nityananda Mukti is in the heart.
123. Bhakti is prema (love). Giving to eat or eating is not Bhakti. It is the delusion of the mind. It is pertaining to the body. There should be "subtle" eating and drinking. One should drink the water of discrimination. Peace is water. Yogananda is sitting on the water of peace. O Mind! Leave off worldly pleasures and enjoy eternal bliss! O Mind! Leave off worldly joy and enjoy eternal joy! Enter into the eternal, O Mind! Run into the heart. The real enjoyment is in the heart. Enjoy that pleasure which is called Mukti. Live in it. Enter into the internal, leaving off the external. O Mind! Open the third (divine) eye. Do not be thinking of anything else. See the world with the same-sightedness.
124. Japa cannot be performed by the finger tips. Japa cannot be performed by the tongue. Shiva cannot be attained by Manas. Karma cannot be done with the hand. Karma cannot be done with legs. O Mind! Perform karma without attachment. Being desireless, see the world.
125. Mean dispositions of the mind are senselessness. This senselessness is the pariah (outcast). Joking and mocking at others, hypocrisy, pride and envy, etc. are the pariah characteristics. He whose skin is black, he whose clothes are black, is not a pariah. A man who has a turban on his head, a wristwatch on his wrist, is pariah if he does not recognize the equality in all. One who is a pauper is not a pariah, but he who is selfish and is full of differences is a pariah. He is not a man who has not realized the truth of Vedanta. Liberation in one's lifetime is that Vedanta which is like a trained horse. But the Vedanta which is like a wild elephant is not Mukti but delusion.
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